Maesaraul and Coedcae

Back to Coed Rhiw’r Ceiliog to look for those ruins in the middle of the wood. On the tithe plan they are described as cottages and gardens, belonging to William Booker, Thomas and Elizabeth Matthews and William Gedrick and tenanted by Richard Blackmore and Co. (presumably Richard Blakemore, owner of the Melingruffydd tinplate company?). The first edition 6” OS map at https://maps.nls.uk/view/102342583 , surveyed 1872-5, does not give them a name but plans them out in some detail, with their gardens and a cleared patch to the south. The second edition OS 6” at https://places.library.wales/browse/51.54/-3.27/15?page=1&alt=&alt=&leaflet-base-layers_66=on calls them Maesaraul.

Both are described as cottages but the one to the east is more substantial

with what looks lilke an enclosed yard

 

and some hefty beech trees around it.

The one to the west is smaller.

They might at one time have been farmhouse and labourer’s cottage, but by 1840 I am guessing that they would have been occupied by coal miners or iron workers, employees or subtenants of the Blakemores. As well as the early bell pits, there is plenty of evidence for later coal mining in the wood – including at least one pit big enough to need fencing off.

Time to look at the census.

The biggest mine was of course the Lan mine, down at the bottom of the hill with a good interpretation board. This was the place of the great Lan colliery disaster in 1875. The children of Gwaelod school had added their contributions to a memorial to those who lost their lives.

The tithe map is if anything confusing rather than helpful. The cottages are listed but are surrounded by what are described as fields (one arable, one meadow, a couple of pasture and one of 52 acres described as being ‘wood & pasture) part of a farm called Coedcae, belonging to the same group of owners as the cottages. Coedcae seems to cover the full extent of what is now Coed Rhiw’r Ceiliog, but the only patch of land actually called Coed Rhiw’r Ceiliog (or actually Coed rhiw Cylog) is the wooded area west of Bethlehem Chapel, part of the Dynevor estate. On the first edition OS 6” the whole wooded area seems to be what is called Coed y Rhiw-Ceiliog. The woods on the tithe plan are patchy. On the first 6” OS they are mixed conifer and broadleaf, on the second edition OS 6” they are all broadleaf. On the 1964 revision they are still broadleaf and the name for the cottages has vanished. Later 1” and 1:25,000 maps also show it as broadleaf. This is misleading, as the conifers are old and decaying – possibly planted in the great push for self-sufficiency in wood after WWII?

There is plenty else of interest in and around the wood. Once you start looking for house sites, you see them everywhere – is this, for example

at about ST 11509 83359 some sort of structure, or just the upcast from a pit?

The Lan history group have been working on the housing north of the road – several cottages, and a pub, the Colliers’ Arms. There are the remains of houses below the road as well, along the track that leads to the woods. This one, at ST 11407 83558,

is quite substantial, with a separate little annex to the north

with its own chimney, and accessible only from outside. A wash house, maybe? The other, at ST 11415 83588

is completely inaccessible but seems from the OS map to have been roughly the same size. Neither is on the tithe map so they can’t have been farm houses.

Trying to get at the second house from below, I walked past this

 

 

just below the house, at ST 11421 83600 – another of the many adits.

This is outside the boundary of the ancient woodland, but ironically in the patch of wood that is called Coed rhiw Cylog on the tithe plan. Luckily, that is part of the Dynevor estate, whose estate papers presumably survive … somewhere …

Coed Rhiw’r Ceiliog

More discoveries in Oliver Rackham’s Ancient Woods of South-east Wales. Coed Rhiw’r Ceiliog is on the southern slope of the Garth mountain, just north of Cardiff. Looking from the Pentyrch road,

it is now a rather decayed conifer plantation, though with a few large beech trees

peeking over the edge. Rackham has however identified it as an ancient woodland, complete with boundary bank. There are more large beech trees

down the slope from the northern entrance. (There is a splendid detailed map in the book.) And yes, the bank is there – and along the northern edge it looks like a bank and ditch.

Yes, the ditch has turned into a stream in the recent rain. And yes, I did fall into the stream. But by this stage I was so excited by Rackham’s findings that I plodded on regardless, dripping mud and grateful that my phone is waterproof.

The bank going westward is quite clear, once you know what you are looking at

and here is the beech tree which Rackham noted at the north-west corner.

He describes it as a stub – a tree which has been cut off and allowed to regrow. A stub has been cut rather higher than a coppice but not as high as a pollard, and it’s typical of woodland boundary banks.

From here the bank turns south,

and what may once have been a ditch is now quite definitely a stream. There are a number of bell pits in the wood, early forms of coal mining. The Garth is near the southern edge of the South Wales coal field and the coal seams are fairly near the surface. Bell pits were one of the earliest forms of mining: you dug down to the coal then widened out the hole into a bell shape, got out as much coal as you could and (ideally) got out before the sides collapsed. They were an inefficient method of mining, and by the eighteenth century they had largely been replaced by drift mines and adits. The bell pits in Coed Rhiw’r Ceiliog could be medieval or early modern. This one

cuts into the boundary bank at OS ref ST 11125 83227 so is clearly later than the bank. Another a little further down

at about ST 11226 83077 would also have encroached on the bank.

There is a lot more to find out – back to the wonderful Places of Wales web site. The 1900 OS map marks buildings in the middle of the forest and gives the area the name Maesaraul, though the 1840 tithe plan says it’s part of a farm called coedcae (a place name about which Rackham has quite a bit to say). There was also a cottage down at the south-east corner, called Maes-gwyn on the OS map but on the tithe plan described as part of Coedcae.

Rackham was only concerned with the ancient woodland, though he does mention later features like mining and tramways when they affect things like woodland banks.

The bank turns north and runs up to the road at ST 11321 83507.

Early maps show settlement at this north-east corner of the wood, now ruined or lost. This

must have been a cottage, but it can now only be identified  by the shrubs which would once have been the garden hedge, lonicera nitida and privet.

There were once houses all along the road, a pub (the Collier’s Arms), and a bigger house (or possibly a farm) below the road – but it’s difficult to tie these up with the tithe plan. More work needed.

Forest boundaries

Another discovery in the late great Oliver Rackham’s Ancient Woods of South-east Wales (edited from his manuscript by Paula Keen with David Morfitt, George Peterken and Simon Leatherdale). It seems that this

which I thought (if I thought about it at all) was just a hedge bank, is actually the boundary bank of Fforest Fawr, one of the medieval forests just north of Cardiff, above Tongwynlais. Here it is as the boundary between the woods and the golf course. You can follow it along – here the trees have spread over it

and here

it is visible again under the trees. Here

it turns to the north and is visible under an outgrown hedge. It’s more worn down but still there when you know what it is, bordering the farmland to the north

and running up to the viewing point

 

ItI must have stood here literally hundreds of times without realising what it was

it’s a bit eroded at the viewing point but still …

and it continues westward

 

and eventually turns north and runs down to Ty Rhiw.

Who knew? Well, Oliver Rackham, obviously – but I used to call myself a landscape historian and I had no idea.

There’s lots more to discover from the book as well. Given a few dry days …

John Gwin’s Commonplace Book

posted in: Heritage (General) | 0

John Gwin lived at Llangwm near Usk in the middle years of the seventeenth century. One of the county’s lesser gentry, he worked for the high-profile Catholic Marquess of Worcester: but he had friends and relatives among the county’s leading Puritans. He was insatiably curious, a keen fruit farmer, interested in scientific and medical developments, a devoted family man, an energetic churchwarden. All this is reflected in his commonplace book, the notebook in which he jotted down things he wanted to remember.

The book has now been edited by three local academics and is being published by the South Wales Record Society. An introduction describes Gwin’s life and background and provides more information on some of his interests. The commonplace book is a treasure trove of medical remedies, snippets of local and family history, notes on the management of the Worcester estates, poetry by the leading Puritan William Wroth, advice on the choice of marriage partners, records of his experiments in grafting fruit trees, tips on good husbandry, and details on the ownership of church pews and the repair of the churchyard wall. It offers us an unparalleled insight into the cultural and intellectual world of south-east Wales in a period of civil war and continuing religious and political upheaval.

The South Wales Record Society will be launching its edition of the book in the Llangwm Village Hall from 2.30 on Saturday 10 December. There will be introductory talks by two of the editors and a chance to buy copies of the book at a special reduced price of £12 for the paperback (cash or cheques only). Members of the Society can also pick their own copies up. The Village Hall is on the B4235 Usk-Chepstow road and there is a car park a little further along the road to Chepstow, at postcode NP15 1HQ.

Hardback copies are all now spoken for but the book is available in paperback, xii + 212 pages, illustrated. Copies can also be ordered through the Society’s web site at http://www.southwalesrecordsociety.co.uk/ or by post: £18 for the paperback,  for addresses in the UK.

Click here gwin_flyer_revised  to download a flyer with order form

Back to the deserted farms …

posted in: Heritage (General) | 2

I hadn’t been up the Lesser Garth for some time. Nelly the spaniel and I seemed to spend more time on the Cefn Onn side of the valley. Nelly has now gone to the happy hunting grounds and I’m getting back to walking on my own – and finding things have changed. Trees have fallen across paths, and three summers of staycationing have worn new routes. So it was that I found myself quite by accident here

 

at grid ref. ST 11377 82418, just off the access road to the Garth quarry. Back to the National Library’s wonderful Places of Wales web site and I find it was once a farm called Ton-mawr. On the 1840 tithe plan it was a substantial farm of over 51 acres, owned by Lord Dynevor and tenanted by a Mary Thomas. It was a mixed farm, mainly pasture but with several arable fields and some meadow. Most of the land was to the west of the farmhouse but there were a few fields between the farmhouse and Garth Wood. The fields were still there on the 2nd edition OS map (c 1900) but the wood has now spread to envelop the farm house. Presumably the land is now part of Cefn Colstyn farm. Most of the wood has of course been quarried away. I still need to find the two wells marked on the modern OS map, Ffynnon Gruffydd and Ffynnon Wen.

There are more deserted farmsteads on the other side of the Pentyrch road, in Coed Rhiw’r Ceiliog and the slopes of Garth Hill. Something for the winter, maybe, when the brambles and nettles have died down?

Rees John of Cefn Llwyd

posted in: Family | 0

Some more of our family history has turned up in the papers of my late cousin David Morris. My mother’s reminiscences (downloadable at https://www.heritagetortoise.co.uk/2017/11/betty-john-cefn-llwyd/ ) described how her family moved from Michaelston-le-Pit to Cefn Llwyd in Michaelston-y-Fedw in 1908, and I noted that I had found her father’s tenancy agreement for the farm in the Kemeys-Tynte estate papers. Well, Rhys John’s copy of the agreement has now surfaced in David’s papers, so here it is.

As a tenant by year, my grandfather had to promise in detail how he would manage the land. One thing that wasn’t specified but that my mother remembered was that he was not allowed to use barbed wire in his fences. After the war, the farm came into the hands of the Morgans of Tredegar Park. They retained the right to humt over my grandfather’s fields and they did not want their horses being injured if they jumped the fences.

The Story of the Fox Inn, Juniper

posted in: Family | 0

(photo (c) Snidge, from https://upload.wikimedia.org/wikipedia/commons/7/75/Juniper_Hill_-_geograph.org.uk_-_344120.jpg)

Here are two inventories of the contents of a little public house on the Oxfordshire-Northamptonshire border. The first, dated 1882, is a probate inventory, a very detailed valuation of the contents of the pub and dwelling, made after the death of Thomas Harris, who first established the pub. (This is a scan from a photocopy so not perfect.)

The pub was then taken on by a Mr. K. Wood, and this is a less detailed inventory of the contents which he sold in 1907 to E. Hewlett.

These documents are interesting in themselves as an insight into life in a small farming village. Most of the trade would have been beer for farm workers. However, the 1882 inventory includes, in the tap room, champagne glasses, a tea service and plates for meals. Mr. Harris was also running a shop, but the shop stock seems to have been run down, possibly during his last illness or after his death. There was no shop by 1907; instead, the pub now boasted a parlour as well as the tap room. The list of utensils included nip glasses and port glasses, presumably for the parlour customers, as well as ginger beer glasses – were these for children, or for ladies on a hot day?

But the other interesting thing about these documents is that the Fox Inn has a place in one of the best-loved accounts of village life in late Victorian and Edwardian England. Juniper Hill is the real-life original of Lark Rise, of the ‘Lark Rise to Candleford’ series of autobiographical novels by Flora Thompson. In those novels, the Fox is renamed the Waggon and Horses, and has a whole chapter in the book. ‘There the adult male population gathered every evening, to sip its half-pints, drop by drop, to make them last, and to discuss local events, wrangle over politics or farming methods, or to sing a few songs “to oblige” ‘. Flora Thompson also mentions the shop, selling candles, treacle and cheese.

These documents were among the papers of my oldest cousin David, who died last winter. He was much older than me, really of the same generation as my mother. David’s mother was born in 1900, the oldest of the family. My mother was the youngest, born in 1915, and David was born in 1926. Times were hard then, and David and his mother spent a lot of their time at my grandparents’ farm, where there was at least enough food to eat.

After military service, David took a degree in Agriculture. He thought for a while of moving overseas, and his papers included a letter offering him a post as a tea planting assistant with the Darjeeling Company.

David Morris Tea

In spite of the tempting offer they made him – a bungalow with three servants and the possibility of promoton to the dizzy heights of Assistant Manager with six servants – he was eventually persuaded to stay in England. He became a Rural Science teacher. He married Jean, grand-daughter of the Mr. Hewlett who took over the Fox in 1907. It had been run by her family ever since, and she and David ran it together while he taught and they brought up their five children. Eventually, though, they had to retire. No-one was prepared to take the pub over as a going concern and it is now a private house.

 

St Michael’s, Lower Machen

posted in: Church Tourism | 0

INVITATION

The church of St Michael and All Angels, Lower Machen, is the old parish church for the whole of the Machen area. Among its treasures are the monuments and funeral hatchments of several generations of the great Morgan family of Tredegar Park. This summer, the Church is open to visitors every Sunday until the 24th of September from 2.00 until 5.00. The author of the church guide book will be there on the 31st of July & 28th of August and will happily do personalised guided tours. If you prefer, bring a smartphone to access our digital experience. The church also has children’s packs so they can find interesting things in the church.

For more information visit

https://lowermachen.church/heritage/

 

REQUEST FOR HELP

The Parish Trust https://theparishtrust.org.uk/  needs your help.

In these difficult times, the services of the Parish Trust are in demand more than ever as people wrestle with ever-increasing prices. Charities too are facing increasing costs and at the same time, their income from public funds and private donations is diminishing. This is certainly our recent experience at the Parish Trust and in time will affect our ability to support the vulnerable in our society.

During the lockdown, Wayne Barnett wrote two booklets about the church, The ‘Remarkable’ Morgan Chapel at Lower Machen Church and The Morgan Family Hatchments at Lower Machen Church (Parish of Machen, 2021). Pbk, 43 and and 27 pp., fully illustrated in colour. Available from the parish, https://lowermachen.church/books/, in return for donations to the Parish Trust CARE project, which provides social support and parcels of essential goods. The parish suggests a minimum of £5 for the Hatchments book and £6 for the Morgan Chapel or £10 for the set, plus £3 for p&p.

If you would like copies or already have copies and would like to make a donation please visit

https://lowermachen.church/books/

If you are able please use the HMRC Gift Aid scheme to make your donation worth 25% more to the charity.

To whet your appetite for a visit, here’s a sample of the monuments and a hatchment:

More on portable/movable fonts

posted in: Uncategorized | 0

A couple of additions to the post on small fonts at https://www.heritagetortoise.co.uk/2022/06/portable-fonts/. The Penrhys font is about 9 kg in weight – I would describe it as movable but not really portable.

We had a very fruitful discussion on the medieval-religion Jiscmail discussion group. Several people posted links to photos of similar patterns on late medieval fonts so we are back to the possibility that the Penrhys find was late medieval. This honestly makes more sense, both of its very battered condition and of the place where it was found. But the jury, as they say, is still out. You can access the discussion even if you aren’t a list member – go to https://www.jiscmail.ac.uk/cgi-bin/webadmin?A0=MEDIEVAL-RELIGION and put portable fonts as your search term.

Another example has cropped up on Twitter – https://twitter.com/Joseamey/status/1535323907745538051 is a cream terracotta miniature font from the South Western Potteries catalogue ‘This font is intended to be placed on the table of Churches Chapels or elsewhere when required for use. It is really about 9 inches in height’ .

Several more examples (without sizes or much in the way of background, but some lovely photos) at https://www.pinterest.co.uk/andrews7322/miniature-church-fonts/ .

Portable fonts

posted in: Archaeology | 2

I have to admit that, before I went down this particular research wormhole, I hadn’t thought much about portable fonts. I knew about the Reformation debates about fonts and baptism, and the move away from chunky stone fonts near the church door to plain basins in full view of the congregation. But being more of a medievalist, I had assumed that ‘traditional stone font’ meant something hefty and virtually immovable.

Then I was sent photos of this (photos are © Peter Brooks)

looking for all the world like a traditional stone font but only about twelve inches high. It was found about fifty years ago at Penrhys in the Rhondda, during the building of the housing estate there. When found, it was broken in two, and the finders repaired it with cement and a metal pin. Before the estate was built, the hillside was home to a couple of small farms – but during the later Middle Ages it had been one of the holiest places in Wales. A famous carving of the Virgin and Child, believed to have arrived there by a miracle, made it a focus for pilgrimage, and the Welsh poets wrote in its praise.

Quite by coincidence, at about the same time, this popped up on Twitter – https://twitter.com/fotofacade/status/1527166580467150848

And a reference to a blog post https://church-travellers.eu/abbey-church-waltham-abbey-essex/ – scroll down for a photo of the same miniature font

And a lengthy discussion on Twitter – follow the threads from the original posting. People recalled baptisms using the Waltham miniature font and posted a photo of a completely different design which (according to family tradition) could have come from the Holy Land.

Penrhys was a grange chapel of the Cistercian monks of Llantarnam. The land should initially have been farmed by lay brothers of the order, but we know the grange had tenants by the early 14th century. Technically, I suppose, they should have gone to the parish church in Llanwynno for things like baptisms – Llanwynno is 2.75 km from Penrhys as the crow flies, but across a steep-sided valley. Cistercian chapels for tenants do seem to have had facilities for baptisms: the abbey church at Margam, for instance, has three medieval fonts, all presumably from outlying chapelries. They are all full size, and one would expect a permanent font in a grange chapel to be full size, but there could have been small portable fonts for emergency baptisms in remote farmsteads.

Somehow, though, although the miniature font was battered and worn, it did not look medieval. It has been taken to the National Museum in Cardiff and both the small finds officer and the Head of Collections and Research (History and Archaeology thought ‘maybe Victorian’. The Twitter discussion included a link to this https://churchantiques.com/product/small-vintage-gothic-bisque-china-baptismal-church-table-font/ – which as it’s china is presumably Victorian.

My first instinct was to think Catholic, or maybe High Anglican – that Victorian revival of ritualism and focus on the sacraments. However, a response to the original Twitter posting said that miniature fonts were common in Nonconformist chapels. Further enquiry suggested they are still used in the Methodist tradition. I am planning to seek out a few examples of these.

However, it is possible that the Penrhys find had no liturgical use. The team at the Baptisteria Sacra project https://bsi.dhn.utoronto.ca/main/project-information/ pointed to the difficulties of taking baptism in a miniature font. Would it not be better to have closed weatherproof containers for consecrated water, salt and oil? They also sent me these photos

– a rough earthenware replica font, 7” tall, quite elaborate in design and lavishly decorated. The base reads ‘Font in West Deeping Church Linc. Published by T I WHITE LONDON 1831’. This would not have been much use as a water container and seems to have been produced commercially as an ornament.

The Penrhys font, though, is stone and could have held water. But wherever it came from, whenever it was made, and whatever it was used for, how did it end up broken on a remote Welsh hillside?